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Marijuana: Arab Smokers, religious scholars weigh in

Posted: Friday 04.22.2016 4:02 am By Samer Hijazi COMMUNITY

A local Muslim woman about to smoke Marijuana.

The names of some individuals interviewed in this article have been changed to protect their anonymity.

DEARBORN — Marijuana smoking is a recreational activity for many local Arab and Muslim Americans.

But those who consume it continue to conceal the habit out of fears of social scrutiny, challenges with the law and uncertainty of where it stands in the religion.

Michigan’s marijuana laws continue to remain unclear. In the last few years, the laws have shifted drastically to decriminalize personal pot smoking in many cities and to allow medical marijuana patients an easier path for consumption.

However, a majority of police departments still impose a no tolerance policy that can get any habitual user caught up with hefty fines, probation or even jail time.

In November, a measure will appear on the ballot that would allow Michiganders 21 years or older to grow, possess and sell marijuana, let state and local governments pass regulations and impose up to a 10 percent tax on non-medical pot, with funding earmarked for education, road repairs and local governments.

But for Muslim pot smokers, the law is just one of the few baggages that comes with the territory.

Many also have to hide their habits from family members and friends who perceive weed as a taboo.

The older generation of Muslims and Arabs are quick to call a cannabis smoker a “hashash,” which in English roughly translates to “fiend” or “high on.”

A family member labeled as such can cause great shame and humiliation to a Muslim household.

Muslim pot smokers discuss challenges

One local Muslim woman named Zeinab said she frequently smokes Marijuana to relieve chronic pain.

“I have arthritis and it helps with the pain,” Zeinab said. “I don’t feel any of that pain when I smoke. Not only does it help me physically, but mentally it also helps me relax.”

Zeinab calls herself a devoted Muslim. She wears a hijab, prays five times a day, but enjoys concluding her evening by sparking a joint.

“I have a lot of hijabi friends who smoke weed,” she said. “But it’s not something we share with our family. I would never tell my parents about it. I don’t want to disappoint them. I still want to be a good girl in their eyes.”

Zeinab said pot smoking has a misconstrued reputation among the older generation of Muslims in the community. She questions why smoking hookah or cigarettes don’t come attached with the same stigmas.

“It doesn’t make sense,” she said. “Smoking hookah is far worse than marijuana. With hookah, you are smoking it for a longer period of time. You have people in our community who think Marijuana is so wrong, yet they have no shame in publicly displaying their hookah smoking.”

But for her, marijuana is the best alternative to relieve her pain. She often disregards prescription medication given to her by doctors in favor of smoking pot.

She said that consuming alcohol is forbidden in the religion, yet no one would question people who would take NyQuil for temporary relief.

“People take NyQuil to help ease their pain at night and that has alcohol in it,” Zeinab said. “Is that haram? I don’t think smoking weed is an issue because God knows what my intentions are for doing it. I’m in pain and if it’s going to help me heal, then why not.”

One local Muslim mother said she is a medical marijuana patient and uses the substance to relive pain for her anxiety.

She said her two adult children heavily condemn her pot smoking and jump through hoops to conceal her activity from other family members and friends.

“They are scared that their friends are going to think their mother is a stoner,” Maysa said. “I would have no problem telling people I smoke weed, but my kids would have an issue with it.”

She added that she understands why her children are embarrassed by her recreational activity. She believes that if other mothers in the family found out that she smokes marijuana, she would likely be judged and shunned by them.

Maysa said many Arab teens and young adults are prone to smoking weed, but the parents are either not aware or choose to be in denial about it.

“Even on my block I’ll see it all the time,” Maysa said. “There’s a kid a few houses down who sells weed and his parents don’t have the slightest clue. I see his friends coming in and out all day long.”

But chronic pot smokers aren’t doing it just to relieve pain. Many young adults are consuming the substance simply because they enjoy the high.

“Ali”, a local college student, said he and his friends gather nightly to smoke pot just for kicks.

On April 20, widely recognized by pot smokers as “420”, a day to celebrate the cannabis culture, Ali and his friends gathered to smoke blunts in a backyard.

He obtains the substance illegally, as he does not have a medical marijuana card. He said he spends anywhere from $50 to $70 a week.

“I think it’s harmless,” he said. “What’s the worse that happens to you? You laugh and get really hungry. I don’t see the big deal.”

Ali said unlike other substances, he doesn’t believe Marijuana is addicting. He has gone weeks without smoking and didn’t experience any withdrawals.

“I guarantee you it’s much more difficult for someone to stop smoking cigarettes than it is to stop smoking weed,” Ali said. “I’ve stopped smoking weed many times and the only thing I suffered from was boredom.”

He said he doesn’t let pot-smoking get in the way of his school and work. He doesn’t go to class high because it impairs his thinking.

“I don’t smoke until I’ve done everything I needed to do,” Ali said. “It’s like a nice way to treat yourself at the very end of a hard working day.”

“Wesam”, a close friend of Ali’s, chooses not to smoke marijuana because it is illegal and he worries he would be drug tested in his profession.

He does frequently drink alcohol. He admits that it’s a much less healthy alternative to weed.

“I would say our community is even more open to alcohol than they are to weed,” Wesam said. “The Quran forbids alcohol consumption, but people are more open about that habit than they are about smoking weed.”

Wesam said he’s waiting for the laws to become more pot friendly before he becomes a chronic smoker.

“If they make it legal, which is what appears to be happening, then I’ll stop calling my friends potheads and become one myself,” he quipped.

Haram to get high?

The Quran makes no direct reference to marijuana, like it does with alcohol and gambling. However, most religious leaders point to verses in the Quran that condemn substances that alter the state of mind.

While there are conflicting studies on the long-term impacts of marijuana consumption, many researchers have concluded that it harms brain cells that help one’s ability to create new memories.

Imam Mohammad Elahi, spiritual leader of the Islamic House of Wisdom in Dearborn Heights, reiterated that stance.

“In general, anything harmful for our health, whether physical, mental or moral, is forbidden in Islam,” Elahi said. “If there is stuff that may not be considered an immediate risk, but it may end being harmful to our soul or body, like addiction to drugs, then that must be avoided as well.”

However, Elahi did note that it’s not a sin for individuals to use marijuana for medical purposes if it’s prescribed to them by a health professional as the best source for treatment.

Elahi said smoking pot as a hobby is not acceptable in Islam.

“Obviously, smoking marijuana for fun is wrong,” Elahi added. “It should be permissible only if that is the only option in a medical condition prescribed by medical experts.”

Imam Mustapha El-Turk, leader of the Islamic Organization Of North America (IONA) in Warren, told The Arab American News that he is personally not sold on marijuana being used for medical purposes, stating that it’s a gateway for abuse and addiction.

“I don’t know if I personally agree with that,” El-Turk said. “How about morphine? It’s a drug commonly used for medical purposes in hospitals. If people did it themselves, then there is an element of abuse. This permissibility of marijuana being used for medicine has potential of leading to abuse and the potential of people making money off it.”

El-Turk cited a growing epidemic among high school and college students who are using marijuana casually, adding that it is a gateway drug to cocaine and heroine.

He noted that this summer the IONA will be launching a campaign titled “Muslims against Drugs” that will include the participation of 200 to 300 youths.

El-Turk is calling for all religious institutions to tackle the issue of drug abuse aggressively in their congregations. He said imams must put pressure on parents to discuss drug abuse with their children.

“I have no statistics to know how many of them abuse it,” El-Turk said. “But it’s our responsibility as parents to bring awareness to our children that this is a drug, just like anything else, that can be addictive, like cigarettes. The other responsibility relies on the imams and Muslim leaders who have congregations and audiences. We need to advise our community to address this issue through different means of publications, lectures and speaking with experts.”

Marijuana: Arab Smokers, religious scholars weigh in Posted: Friday 04.22.2016 4:02 am By Samer Hijazi COMMUNITY A local Muslim woman about to smoke Marijuana. The names

French cannabis legalization debate ignores race, religion and the mass incarceration of Muslims

Author

History Faculty, Bard College

Disclosure statement

David A Guba, Jr. does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

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Last summer in France, dozens of “CBD cafés” suddenly opened across the country.

Exploiting a legal loophole originally created for hemp farmers, these pop-up businesses sold queuing customers oils, drinks and salves infused with cannabidiol, a cannabis compound that is a faddish if unproven “cure” for insomnia, anxiety and more. The French government reacted quickly and by mid-June had officially prohibited the sale of CBD. The CBD cafés vanished within a month.

But France’s brief experiment with cannabidiol seems to have started a movement to legalize cannabis, which has been illegal since 1970.

On June 19, dozens of French economists, physicians and politicians published an open letter in the popular news magazine L’Obs, denouncing the “bankruptcy” of cannabis prohibition and imploring the nation to “Légalisons-Le!” Soon after, an economic advisory council to the French prime minister released a report criticizing France’s drug war as a costly “French failure” and calling for cannabis legalization on financial grounds.

Then, in July, France’s drug safety agency approved the launch of medical cannabis trials in France — something physicians and activists have pushed for since 2013.

France’s drug policy debate largely echoes similar conversations that have lead a dozen U.S. states to legalize and regulate cannabis since 2014, but for one difference: France has all but ignored the link between race, cannabis and mass incarceration.

France’s hidden war on drugs

Evidence suggests that cannabis prohibition over the past 50 years has disproportionately punished France’s Muslim minority.

About one-fifth of French prisoners were convicted for drug offenses, according to the French Ministry of Justice – a rate comparable to that of the United States. Nearly all of them are men.

There is no demographic breakdown of this population, because the French credo of “absolute equality” among citizens has made it illegal since 1978 to collect statistics based on race, ethnicity or religion. But sociologist Farhad Khosrokhavar, who studies France’s prison system, has found that roughly half of the 69,000 people incarcerated today in France are Muslims of Arab descent.

Muslims make up just 9% of France’s 67 million people.

According to a January 2018 study commissioned by the French National Assembly, of the 117,421 arrests for drugs in France in 2010, 86% involved cannabis. Cannabis arrests are rising quickly, too. The same study reported that number of people arrested annually for “simple use” of cannabis in France increased 10-fold between 2000 and 2015, from 14,501 to 139,683.

Taken together, this and other data suggests that up to 1 in 6 prisoners in France today may be an Arab Muslim man who used, possessed or sold cannabis.

Hashish assassins

The disproportionate impact of French drug laws on Muslim men is unsurprising considering that the French have long associated Muslims with cannabis – specifically hashish, a cannabis resin.

As I argue in my doctoral dissertation and forthcoming book on the history of hashish in France, the 19th-century French believed this mild drug caused insanity, violence and criminality among Muslim North Africans.

Writing in the early 1800s, the famed French scholar Antoine-Isaac Silvestre de Sacy popularized the idea that the word “assassin” derived from the Arabic word “hashish” and that both originated with a Muslim sect called the Assassins of Alamut, who operated during the Crusades.

First described in the 1300 Italian travelogue “The Travels of Marco Polo,” the Assassins of Alamut were rumored to use an “intoxicating potion” to dupe devotees in Iraq and Syria into becoming assassins. Sacy believed the potion was made from hashish, citing contemporary Arabic references to the sect as the “al-Hashishiyya,” or “hashish-eaters.”

These assassins, Sacy argued, “were specifically raised to kill” by their leader, known as the Old Man of the Mountain. They were fed hashish to ensure “absolute resignation to the will of their leader.”

Though largely a fiction, Sacy’s contentions about cannabis-eating Muslim assassins gained traction in France, particularly in medicine.

Dozens of mid 19th-century doctors cited Sacy’s work in their research, my research uncovered. They believed that Western pharmaceutical science could “tame” hashish – this dangerous and exotic intoxicant from the Orient – for use by physicians to treat such fearsome diseases as insanity, the plague and cholera.

Medical hashish, primarily in the form of tincture, flourished in France during the 1830s and 1840s.

But the French soon grew disillusioned with their wonder drug. Cannabis, we now know, eases the symptoms of some diseases – but it cannot cure cholera.

As failed treatments mounted and many of the medical philosophies that underpinned the use of hashish became obsolete in France by the late 19th century, its use as medicine largely ended. In 1953, France made medicinal hashish illegal.

Colonial reefer madness

The link between hashish and violent Muslims, however, was ingrained in the national consciousness. And it influenced French public policy for decades.

Officials and physicians in French colonial Algeria, viewing hashish use as a cause of insanity and violent criminality, filled psychiatric hospitals across Algeria with local Muslims supposedly suffering “folie haschischique” – basically, “reefer madness.”

Such thinking also helped justify the creation of the Code de l’Indigènat in 1875, a French law that institutionalized racism and apartheid in French North Africa by officially designating Muslims as subjects rather than citizens.

In the name of promoting “colonial order,” France established separate and unequal legal codes that promoted the segregation, forced labor and civil rights restrictions of Muslims and other Africans.

The stigmatizing association between Muslims, hashish and criminality persisted after the end of the French Empire in 1968. It followed North Africans who emigrated to France, who were believed to prone to violence and criminality and as such subject to government surveillance, interrogations and excessive police force in France.

French parliamentarians seeking to criminalize cannabis in the late 1960s embraced these discriminatory views.

They described the nation’s growing drug problem as a “foreign plague” spread by Arab drug traffickers. One French National Assembly member even cited Sacy, reminding fellow lawmakers that cannabis had once inspired a cult of Muslim murderers called the “Hachichins.”

French lawmakers today probably would not use such discredited research or stigmatizing language to connect Muslims to cannabis. But the number of Muslims imprisoned for drug-related crimes suggests that this historic racism is alive and well in France.

If France moves to regulate legal cannabis, many doctors, pot smokers and libertarian economists will surely rejoice. But it may be French Muslims who benefit the most.

Muslims make up 9% of France's population and half of all its prisoners – many convicted on drug charges. But social justice isn't part of the country's growing debate on legalization.